The Tanach is the Hebrew Bible i.e. what Christians call the ‘Old Testament’ (except that Jews and Christians arrange the books in a different order). We are told that the Tanach contains all the variety of life itself. Its books touch on all aspects of life, including history, laws, behaviour, prayers, advice (wisdom literature). All the books of the Tanach were written originally in Hebrew, except for a small part of the Book of Daniel which is written in Aramiac (a language related to Hebrew and used by the Babylonians at the time of Daniel’s captivity).
Jews continue to study the Tanach in the original Hebrew so as to avoid the changes of meaning and nuance which occur when a text is translated.
The Tanach is made up of three components:
1. Torah – which contains the five books of Moses, namely: Genesis, Exodus, Leviticus, Numbers and Deuteronomy. This section of the Tanach is also known as the Chumash which means ‘five’ (referring to the five books contained in it).
2. Nevi’im – book of prophets which contains the books of Joshua, Judges, Samuel, Kings, Isaiah, Jeremiah, Ezekiel and the Twelve Later Prophets.
3. Ketuvim – holy writings which contain David’s psalms, Solomon’s proverbs, the Five Megillot (scrolls), the books of Ezra and Nehemia and Chronicles.
The word Tanach – the word Jews use to refer to the Bible – is an acronym formed from the initial letters of the names of the three sections of the Tanach (although ‘K’ and ‘ch’ are distinct letters in English, they are written with the same letter in Hebrew).
Jewish tradition considers the three divisions of Scripture to be sacred and inspired by God, but distinguishes between degrees of inspiration. The Torah is more inspired than the Prophetic books, as it is a more direct communication from God to Moses. Then the books of the Prophets are more inspired than the Writings because the Writings result from the less intense form of communication than prophecy. To emphasise these differences, pious Jews will never place a book of lesser inspiration on top of one that is considered more inspired.
This section combines historical events with religious teachings. Most of the events that are described in the books have been confirmed by archaeological evidence. Nevi’im is divided into two sections: the First and Last Prophets.
This section contains the books of Yehoshua (Joshua), Shoftim (Judges), Shmuel (Samuel) and Melachim (kings). These books describe the history of the Jewish people after the death of Moses.
Joshua deals with the Israelites’ entry into the Promised Land.
Judges deals with the wars between the Israelites and their neighbours. Judges who acted as military leaders saved the Israelites. The people thanked God at first, but soon began to worship the gods of other tribes.
Samuel describes the foundations of the monarchy that was established.
Kings outlines the history of the Judean and Israelite kings from the time of the establishment of the Temple in Jerusalem until the beginning of Babylonian captivity.
This section contains the three long books of Isaiah, Jeremiah and Ezekiel, as well as the twelve shorter books known as trei asar. Isaiah lived at the time of the Assyrian invasion and Jeremiah and Ezekiel lived at the same time. They both foresaw the destruction of Jerusalem. Jeremiah lived to see the destruction whereas Ezekiel went to Babylon before the destruction and told the prophecy to the Jews living there.
Isaiah. His prophecies focus on the corruption of the people in Judah and the dangerous consequences of this. Isaiah promises rewards for those people who follow the will of God.
Jeremiah. He consoles the people of Judah and Israel after the destruction of the Temple.
Ezekiel. His prophecies are a mixture of laments and visions of future events such as the resurrection of the dead.
The twelve minor prophets This section contains twelve books, namely: Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zachariah and Malachi.
This section contains the Scriptures or ‘Wisdom Literature’. Like the books of Nevi’im, these books record how the way the Jews behaved towards God has affected their history. The books are: Psalms (Tehillim), Proverbs, Job (Iyov), The Song of Songs (Shir HaShirim), Ruth (Rut), Ecclesiastes (Kohelet), Daniel, Ezra, Nehemiah and Chronicles (Divrei HaYamim).
Psalms. This is a collection of 150 praises to God. It is a liturgical compilation whose main subjects include praise and piety.
Proverbs. This is a book of wise phrases, short parables and fables ascribed to King Solomon. It gives advice for upright living.
Job. This book is a dialogue between Job and three friends concerning the question of evil and the relations between human actions and reward and punishment.
The Song of Songs. This is a love story attributed to King Solomon. It represents the love between God and the Jews.
Ruth. This tells the story of a woman’s conversion to Judaism and the origins of King David’s family.
Lamentations. This is the saddest of all the books of the Tanach. Jeremiah describes the destruction of Jerusalem and the first Temple which he had warned people about for so many years. It is a poem lamenting the sorrows of Zion following the exile of the Israelites and Judeans.
Ecclesiastes. This book considers the meaning of life. It contrasts the power of God with the limitations of humanity. The main subjects in this book include faith and its relation to human endeavour.
Esther. This book describes how Esther, the Jewish wife of the king of Persia, saved the Jewish people from destruction. The book forms the basis of the celebration of Purim.
Daniel. This book deals with dramatic visions about the end of time. One of the main subjects is the destiny of the faithful and how they will be saved by God.
Ezra. This book deals with the Jews’ return to Jerusalem.
Nehemiah. This book tells the story of the rebuilding of the Temple after its first destruction.
Chronicles. Chronicles 1 and 2 tell the history of the Jewish people from Adam until the end of their Babylonian captivity.